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Titre : | Volume 3: A Theology of Interreligious Relations |
Titre de série : | Intercultural theology |
Auteurs : | Henning Wrogemann, Auteur ; Karl E. Böhmer, Traducteur |
Type de document : | texte imprimé |
Editeur : | Downers Grove [USA] : IVP Academic, 2019 |
ISBN/ISSN/EAN : | 978-0-8308-5099-0 |
Format : | xxi + 502 p. |
Note générale : |
Titre original: Lehrbuch Interkulturelle Theologie/Missionwissenschaft, Band 3: Theologie Interreligiöser Beziehungen
Religionstheologische Denkwege, kulturwissenschaftliche Anfragen und ein methodischer Neuansatz (2015) |
Langues: | Anglais |
Index. décimale : | HU/A (Théologie dans différents contextes culturels) |
Résumé : | In this third volume of his three-volume Intercultural Theology, Henning Wrogemann proposes that we need to go beyond currently trending theologies of mission to formulate both a theory of interreligious relations and a related but methodologically independent theology of interreligious relations. Migratory movements are contributing to an ongoing process of religious pluralization in societies that tended to be more religiously homogenous in the past. Interreligious platforms, movements, and organizations are growing in number. Meanwhile, everyday life continues to be characterized by very different modes of interreligious cooperation. Coming to a better understanding of such modes is a major concern for societies with high levels of religious and cultural plurality. Wrogemann's conviction is that much would be achieved if we posed new and different questions. When it comes to interreligious relations, what is significant, and what is meaningful? What exactly is a dialogue? Which factors are at play when people from different cultural and religious traditions come into contact with each other as physical beings in real-life situations? What about the different images of the self and of the other? Which interests and hidden motives underlie which claims to validity? Exploring these questions and more in masterful scope and detail, Wrogemann's work will richly inform the study of interreligious relations. |
Note de contenu : |
- Preface to the English Edition (2019) / Preface to the German Edition (2015) - 1. A Theology of Religions or a Theology of Interreligious Relations?: Impressions Gained from Dialogues: London, Kandy, Lahore / A Theology of Religions: A Historical Overview and Some Literature References / Exclusivism, Inclusivism, Pluralism: An Obituary of a Model / Absolute Truth Claims: Fomenting Conflict or Promoting Peace? The Problem / What Exactly Is the Subject of a Theology of Religions? Heuristics / Theory and Theology of Interreligious Relations: The Hypothesis and Layout of the Book - 2. Developments to Date: Christian Classifications of Other Religions: Regulating Forces or Natural Theology? The Doctrine of Creation / Primeval Revelation or the History of Revelation? The Doctrine of Revelation / A Universal Christ and Non-Christian Religions? Christology / Religions as Latent Church? Ecclesiology / The Religions Are Paths of Error, but There Is Universal Redemption in the Hereafter? Eschatology / A Comparative Analysis: Six Heuristic Questions PART I - NEWER CHRISTIAN THEOLOGY-OF-RELIGION MODELS - 3. Revisionist Approaches: John Hick and Paul Knitter: A Theocentric Theology of Religion: John Hick / Relativizing Christology on the Basis of Religion History / Relativizing Christology on the Basis of Epistemology / Relativizing Christology on the Basis of Linguistic Theory: Paul Knitter / Toward a Hermeneutics of Interreligious Dialogue / Soteriocentrism and Liberation as Truth Criteria - 4. Interpretive Approaches: Michael von Brück and S. Mark Heim: An Experience-Based Theo-“logy” of Religion: Michael von Brück / An Advaitic Interpretation of the Christian Doctrine of the Trinity / Dimensions of Interreligious Dialogue and Communality / The Trinitarian Theological Matrix of the Religions: S. Mark Heim / Three Kinds of Human Relations as Analogies to Trinitarian Forms of Interaction / Hinduism, Buddhism, Judaism, and Islam from a Trinitarian Perspective - 5. Revisionist and Interpretive Approaches: A Critical Response: Can We Speak About God Literally or (Only) Metaphorically? / Linguistic Theory Is It Legitimate to Demand a Uniform Religious Approach? Intentionality / Is It Possible to Distinguish Between Faith and Belief? Religious Experience / Trinitarian Structures as Keys to the Religions? The Doctrine of the Trinity / What Is the Relationship Between the Logos Doctrine and Christology? Christology / Excursus: On the Council of Chalcedon (AD 451) / A Christology of Representation Without Substitution? Soteriology - 6. Selective Approaches: Francis Clooney: Comparative Theology: A Viable Alternative to the Theology of Religions? / Religious Reading as Opposed to Historical-Critical Reading / Comparative Theology—or Comparative Religious Studies Plus Interpretation? / Regarding the Interpretive Horizon / Comparing Comparative Theology to Traditional Theologies of Religion - 7. Interactionist Approaches: Amos Yong: A Theology of Hospitality Instead of Older Approaches / Jesus Christ: A Paradigm of God’s Redemptive Hospitality / Dynamic Hospitality: A Locus for Hospitality / The Boundaries of Hospitality: A Theology of Exile / The Holy Spirit and the Multitude of Spirits: Discerning the Spirits / Welcoming the Spirit: A Theology of Interreligious Practices - 8. Selective and Interactionist Approaches: A Critical Response: Interreligious Reading: Knowledge Gain or Hermeneutical Dead End? / Interreligious Comparisons: To What End, and on What Basis? / Comparative Religious Studies: The Argument for a Methodological Presumption of Innocence / Pneumatological Hermeneutics: The Dynamic and the Fragmentary Aspects / Christomorphic Communality: On the Significance of a Hermeneutical Locus / Discerning the Spirits: Associations and Dissociations - 9. Comparative Remarks: Six Heuristic Questions: The Epistemological Question: The Search for a Transreligious Basis / The Hermeneutical Question: Coming Up with the Most Neutral Categories / The Soteriological Question: Do Others Offer Truth, Revelation, Salvation? / The Theological Question: What Does the Christian God Reveal About His Nature? / The Ethical-Social Question: The Operative Motifs of Interreligious Appreciation / The Sociopolitical Question: How Much Freedom is there for Religious Dissidents ? PART II - HOW ISLAM AND BUDDHISM VIEW OTHER RELIGIONS 10. The Ultimate Validity of the Qur’an and Religious Plurality: Islamic Perspectives: Islam, Tolerance, Human Rights, and Democracy: Current Issues / Streams Within Islamic Reformism: An Overview / On the Significance of Traditional Institutions of Religious Learning / Methodological Approaches and the Islamic Theology of Religions / What Is Islam(ic)? What Is Permitted and What Is Forbidden as a Metaperspective / An Islamic Lifestyle, an Islamic Society, an Islamic State - 11. A Liberation-Theological Hermeneutics of the Qur’an: Farid Esack: The Qur’an: Context Contingent, but Not to Be Understood in a Neutral Sense / Theological, Hermeneutical, and Social Principles / Basic Theology-of-Religion Concepts in the Qur’an: ‘Īmān, Islām, Kufr / Quranic Pluralism Versus Socioreligious Collective Terms / Islam’s Reputation in the Context of a Pluralistic Competition in Doing Good Deeds / A Critical Appraisal - 12. An Islamist Hermeneutics of the Qur’an, and Tolerance: Muhammad Shahrūr: Fundamental Distinctions: Qur’ān and Dhikr, Nubūwwah and Risālah / Five Areas of the Eternal and Universal Shari’a / The Hudūd Punishments and the Theory of Boundaries / Three Types of Piety, Theonomic Freedom, and the Limits of the Discourse / Islam and ‘Īmān: The Universal Religion of Humanity and a Particular Religion of Rituals / An Islamic Theology of Religion: A Critical Appraisal - 13. Nonadherence and Religious Plurality: Buddhist Perspectives: The Four Noble Truths: Fundamental Tenets of Buddhist Teaching / The Preliminarity of Doctrinal Traditions: The Parable of the Raft / From Early Buddhism to Mahāyāna Buddhism: Shifts in Emphasis / Two Truths: The Significance of the Subject Matter of Consciousness / Skillful Means: Upāyakausalya / The Three-Bodies Doctrine: Non-Buddhist Teachers of Religion - 14. Models of Buddhist Thought: Anagārika Dharmapāla (1864-1933): An Apologetic Hermeneutics / Buddhadāsa Bhikkhu (1906-1993): A Hermeneutics of the Two Languages / Masao Abé (1915-2006): An Interreligious Hermeneutics? / Thich Nhat Hanh (b. 1926): An Assimilative Hermeneutics / John Makransky (b. 1950): A Contrastive Hermeneutics / Buddhist Hermeneutics of the Other: An Overview - 15. A Concluding Comparison: Six Heuristic Questions: The Epistemological Question: A Transreligious Basis? / The Hermeneutical Question: Are the Categories as Neutral as Possible? / The Soteriological Question: Do Others Offer Truth, Revelation, Salvation? / The Axiological Question: What Is the Nature of Ultimate Reality? / The Ethical-Social Question: The Operative Motifs of Interreligious Appreciation / The Sociopolitical Question: How Much Freedom Do Religious Dissidents Have? PART III - BUILDING BLOCKS FOR A THEORY OF INTERRELIGIOUS RELATIONS - 16. Is There a Need for a Theory of Interreligious Relations?: Theologies of Religion Under Fire: Six Fallacies / Toward the Concept of a Theory of Inferreligious Relations: Thesis 1 / A Theory of Interreligious Relations as a Theory of Perception: Thesis 2 / A Theory of Interreligious Relations as an Interdisciplinary Project: Thesis 3 / A Theory of Interreligious Relations as Food for Thought and a Source of Inspiration: Thesis 4 / A Theory of Interreligious Relations as a Corrective: Thesis 5 - 17. What Does Identity Mean? Interaction in Social Networks: An Overview of Identity Theories: Introduction / Identity and the Concept of Coherence / Locating the Self: In the Network of Social Interaction / Identity and Fictive Identities: Multiple Positions / Knowing and Not Knowing: Indeterminacy as an Added Value / Identity as Coherence and Interreligious Relations: An Outlook - 18. Inclusions and Exclusions: Ambivalences: Exclusions as a Symbolic Struggle for Status: Pierre Bourdieu / Interreligious-Symbolic Rivalries: The Example of Architecture / On Symbolic Exclusions with an Inclusive Effect / On Legal Inclusions with an Exclusive Effect / Inclusions, Exclusions, and Religious Claims to Ultimate Justification / On the Interdependence of Inclusions and Exclusions: A Conclusion - 19. What Does Recognition Mean? Levels of Acknowledgment: Recognition in the Sense of a Right: Society / Recognition in the Sense of Love: Intimate Relationships / Recognition in the Sense of Solidarity: In-Groups / Recognition in the Sense of a Gift: Lifeworld / Recognition in the Sense of Esteem: Everyday Life / Multiple Forms of Recognition: A Summary - 20. Which Factors Are at Play in the Public Sphere?: Spatial Relationships and Relationship Spaces: Theoretical Reflections on the Term Public Sphere / The Public Sphere and Tactfulness in Everyday Life: The Micro Level / The Local Public Sphere and Spaces Defined by Religion: The Meso Level / The Dialogical in Spatial Language and in Language Spaces / The Public Sphere and Validity Claims in Society: The Macro Level / Spaces as Effective Forces: A Conclusion - 21. Pluralism, Multiculturalism, and the Theory of Society: Background Assumptions: Theories About Multiculturalism and Pluralism / Pluralism in the Sense of a Consensus-Oriented Theory of Democracy: Jürgen Habermas / Pluralism in the Sense of Multicultural Citizenship: Will Kymlicka / Pluralism in the Sense of Agonistic Pluralism: Chantal Mouffe / The Definition of Pluralism and the Theology of Religion: Elective Affinities / Strong Pluralism as the Basis for a Theory of Interreligious Relations - 22. The Basic Principles of a Theory of Interreligious Relations: An Outlook: Multiperspectivity / Media / Performances / Spaces / Boundaries / Actors PART IV - THE DIALOGICAL IN INTERRELIGIOUS RELATIONS - 23. Dialogues and Intentions: Encounters: On the Topic of “Dialogue”: Theories and Contexts / Contact Dialogues: Options for the Future / Information Dialogues: Overcoming Prejudices / Consensus Dialogues: The Search for Transreligious Truth / Persuasion Dialogues: The Power of a Religious Interpretation of the World / On Dialogues and the Dialogical: Going Beyond the Verbal - 24. Dialogues and the Dialogical: Signs: A Conceptual Option or a Power Play? Improving One’s Quality of Life / Religious or Secular? Ascriptions of Meaning / Global or Local? The Weight Statements Carry / To Speak or to Remain Silent? Ignorance as an Added Value / Conversations or Dialogues? The Danger of Making Comparisons / Words or Gestures? Nonverbal Messages - 25. Dialogue: Yes, but with Whom? Discourses: Aspects of Discourse Theory: Michel Foucault / The Concepts of Religion and Buddhism: Ceylon as a Case Study / Which Contemporary Concepts Are Being Used? Theorems of Science / Which Positions Support Authority? Spokespersons and Support Bases / How Can a Broad Appeal Be Achieved? Organizational Forms and Media / Dialogue: Yes, but with Whom? A Critical Response - 26. The Goal of Dialogue: The Proper Balance Between Intimacy and Dissociation: A Quest for Intimacy—or a Friendly Takeover? / Dialogical Alternatives—or a Private Religion? / Identities—or Positions in a Field of Discourse? / Should Boundaries Be Maintained or Dissolved? / Openness and Reciprocity in All Dialogue Types? / Some Hypotheses on the Subject of Interreligious Dialogue PART V - TOWARD A THEOLOGY OF INTERRELIGIOUS RELATIONS - 27. A Theology of Interreligious Relations as a New Approach: Theses: A True Hermeneutics of Differences: As Opposed to Theology of Religion-Type Models of Appropriation / Life Power and Rivalries: As Opposed to a Theology of Religion-Type Quietism / Awkward Motifs and Texts: As Opposed to a Theology of Religion-Type Selectionism / Discourses and Complex Identities: As Opposed to Theology of Religion-Type Essentialisms / Motifs, Actors, and Spaces: As Opposed to a Theology of Religion-Type Disregard of Context / Varying Degrees of Loyalty: As Opposed to Theology of Religion-Type Central Perspectives - 28. The Power and Love of the One God: On the Biblical Concept of God: Monotheism, Polytheism, and the Issue of Violence / How Do Yahweh’s Jealousy and Revenge Relate to Love and the Renunciation of Violence? / The One God and the Plurality of Gods: A Case of Competition? / Jesus Christ and the Basileia: The Orbit of God’s Love? / The Concept of God in the Gospels, and the Issue of Divine Potency / Consequences for a Christian Theology of Interreligious Relations - 29. The Interreligious Communication of Jesus Christ: Searching for Traces : The Emotionality Surrounding the Son of God / Jesus’ Offensive Behavior: The Son of God and the Children of God / Loving Your Enemies as a Way of Overcoming Interreligious Aggression: Displacement Patterns / The Beam in One’s Own Eye, and Sinners: A Paradigm of Reversal / Can Jesus (Also) Be Brutal? “Violence” as Body Language / Performative Actions and Interreligious Relations - 30. The Fellowship of the Spirit as a Contrast Model: The Example of 1 Peter: Elect Exiles and Foreigners: The Basis for a Theology of Recognition / The Cornerstone and Living Stones: The Fellowship of Witnesses / An Attractive Lifestyle: The Basis for an Ethics of Interreligious Recognition / Conflicts, Insults, and Suffering: Recognition and the Question of the Name / Life as a Differentiated Community: Balancing Contrast with Recognition / Multiple References to Recognition, Competition, and Rejection - 31. Endorsing Both a Dualistic Worldview and Pacifism?: Taking Revelation as an Example: Fleeing or Engaging the World? Revelation as a Political Theology / The Dragon, the Beasts, and the Whore of Babylon: Christ Versus the Imperial Cult (Macro Level) / The Synagogue of Satan: Demonizing the Others (Meso Level) / The Sexually Immoral, the Liars, the Dogs: Dualistic Paraenesis and Everyday Life (Micro Level) / Making Allowances for Emotion? The Language of the Oppressed Versus the Language of the Powerful / Consequences for a Contemporary Theology of Interreligious Relations - 32. Ultimate-Justification Models as the Basis for Interreligious Relations: Looking Forward: Trinitarian-Doxological Self-Suspendedness / Inversions Related to the Theology of the Cross / Disempowerments Related to the Theology of Justification / Pneumatological Contingencies / Ecclesiological and Eschatological Decentrations / Ultimate Justifications and Ultimate Certainties PART VI - INTERCULTURAL THEOLOGY/MISSION STUDIES AND RELIGIOUS STUDIES - 33. Intercultural Theology: Implications of the Term: Intercultural Theology: Descriptive and Prescriptive Approaches / Intercultural Theology: Implicit and Explicit Subject Materials / Intercultural Theology as a Subject Heading / Intercultural Theology as Relational Theology: The Prefix Inter- / Intercultural Theology: Definition and Subject Area / Intercultural Theology as Orientational Knowledge - 34. Intercultural Theology/Mission Studies: Dimensions: The Semiotic Dimension: Signs / The Discourse-Theoretical Dimension: Validity Claims / The Connective Dimension: Traditions / The Communicative Dimension: Interpretive Possibilities / The Transformative/Missionary Dimension: New Formations / Intercultural Theology in the Theological Curriculum - 35. Intercultural Theology and Religious Studies: Looking Forward: Intercultural Theology and Religious Studies / Religious Studies Within the Faculty of Theology / Religious Studies and Intercultural Theology: Emphases / Intercultural Theology/Mission Studies: The Common Thread / The Old and the New: Three Ways to Understand the Word Subsumed / Intercultural Theology in the Twenty-First Century: Looking Forward - Bibliography - Name Index / Subject Index / Scripture Index |
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